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I i ireland
The alternative was now clearly set before English Churchmen 'Choose ye whom ye will serve if Christ be God, follow him if not, be prepared to give up all notions of a creature worship.Nor was it i i ireland only fanaticism, though this was especially odious to them.The spread of Unitarian opinions among the clergy is said to have originated this movement, though probably this was not the sole cause.Perhaps i i ireland Dr.' One of the most important and interesting parts of Horsley's letters was that in which he discussed the old objection raised by Priestley that the Christian doctrine of the Trinity was borrowed from Plato.In fact, the stigma of Socinianism was tossed about as a vague, general term of reproach in the eighteenth century, much in the same way as 'Puseyite,' 'Ritualist,' i i ireland and 'Rationalist' have been in our own day.Good and earnest men, no less than others, often spoke of enthusiasm as a thing to be greatly avoided.Reference was made to the Cambridge Platonists, for although i i ireland they belong to the history of the seventeenth century, some of their opinions bear too directly on the subject to be entirely passed over.' In short, 'the Trinity was a leading principle in all ancient schools of philosophy and religion.All were more or less at i i ireland variance with the general spirit of the century.' In a similar tone, he trusts 'that the conviction of the theological student that his philosophy is Plato's, and his creed St.The heresy naturally spread i i ireland more widely among Nonconformists than it could in the Church of England.p.Priestley i i ireland may imagine, is a notion to which they were entire strangers.
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